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Ayawaso East Primary: Sharing the TVs is just a present, now not supposed to persuade votes – Baba Jamal – Life Pulse Daily

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Ayawaso East Primary: Sharing the TVs is just a present, now not supposed to persuade votes – Baba Jamal – Life Pulse Daily
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Ayawaso East Primary: Sharing the TVs is just a present, now not supposed to persuade votes – Baba Jamal – Life Pulse Daily

Ayawaso East Primary: TV Distribution Sparks Debate Over Campaign Ethics

Introduction

The Ayawaso East Constituency parliamentary primary recently became the center of controversy after campaign teams distributed televisions and food items to delegates. Baba Jamal Mohammed Ahmed, the National Democratic Congress (NDC) parliamentary aspirant, has defended these actions as gestures of goodwill rather than attempts to influence voting decisions. This article examines the incident, the ethical considerations involved, and the broader implications for electoral integrity in Ghana.

Key Points

  1. Baba Jamal distributed 32-inch televisions to some delegates during the Ayawaso East NDC parliamentary primary
  2. The campaign also provided boiled eggs to delegates, causing temporary jostling among voters
  3. Jamal maintains the gifts were not intended to sway votes but were expressions of his long-standing generosity
  4. He distinguishes between giving gifts and allowing gifts to influence voting decisions
  5. The incident raises questions about campaign ethics and electoral integrity in Ghanaian politics

Background

The Ayawaso East Constituency parliamentary primary was held as part of the National Democratic Congress’s internal selection process to choose candidates for the upcoming general elections. During this event, Baba Jamal’s campaign team distributed television sets and food items to delegates who participated in the voting process.

This practice of providing gifts during elections is not uncommon in Ghanaian politics, though it remains controversial. The distribution of items like food, cash, or household goods to voters and delegates has been a persistent issue in the country’s electoral landscape, often blurring the lines between legitimate campaign activities and vote-buying.

Analysis

The Defense: Generosity vs. Inducement

Baba Jamal’s defense centers on the distinction between generosity and vote-buying. He argues that his actions represent his established pattern of supporting people financially and materially, citing his practice of providing free loans during festive seasons and special occasions.

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“I have put down GHS 2.5 million free loans to give free loans to people,” Jamal stated, positioning the television distribution as consistent with his character rather than a targeted electoral strategy.

The Ethical Dilemma

The core ethical question revolves around whether providing gifts to voters or delegates constitutes an attempt to influence their decision-making process. Jamal acknowledges this distinction, stating: “If somebody gives you a gift, you can take it. But allowing that gift to influence your vote is what is wrong.”

This perspective raises important considerations about personal responsibility and the integrity of the electoral process. While candidates may argue they’re simply being generous, the timing and context of such gifts during elections cannot be ignored.

Hospitality vs. Influence

Jamal further justifies the distribution as basic hospitality, arguing that it would be unreasonable to gather delegates for a significant political exercise without providing some form of support. “You think you can bring all these people together and not give them water?” he asked rhetorically.

This argument touches on the practical realities of organizing political events, where participants often travel long distances and require basic provisions. However, the line between reasonable hospitality and undue influence remains subjective and contentious.

Practical Advice

For Voters and Delegates

– **Maintain independence**: Accept gifts if you choose, but remember that your vote belongs to you alone
– **Consider motivations**: Reflect on why candidates are providing gifts and whether this affects your judgment
– **Report concerns**: If you believe gifts are being used to unduly influence the electoral process, report to electoral authorities
– **Focus on policies**: Evaluate candidates based on their policies, track record, and vision rather than material inducements

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For Political Candidates

– **Transparency**: Be clear about campaign expenditures and the purpose of any gifts distributed
– **Ethical guidelines**: Establish and adhere to clear ethical guidelines regarding campaign practices
– **Focus on engagement**: Prioritize meaningful engagement with voters over material inducements
– **Lead by example**: Demonstrate that electoral success can be achieved through legitimate means

FAQ

Is distributing gifts during elections illegal in Ghana?

Ghana’s electoral laws prohibit vote-buying, but the specific legal status of distributing gifts during campaigns exists in a gray area. The key factor is whether the gift is intended to influence voting behavior.

What constitutes vote-buying?

Vote-buying typically involves offering money, goods, or services in exchange for a specific voting commitment. The intention to influence voting decisions is the critical element that distinguishes legitimate campaign activities from electoral malpractice.

How can voters protect themselves from electoral manipulation?

Voters can protect themselves by:
– Being aware of their rights and responsibilities
– Refusing to make binding commitments in exchange for gifts
– Reporting suspicious activities to electoral authorities
– Making voting decisions based on candidates’ qualifications and policies

What are the consequences of electoral malpractice?

Consequences can include:
– Legal penalties for candidates and campaign teams
– Disqualification from elections
– Damage to political reputation
– Undermining public trust in the democratic process

Conclusion

The Ayawaso East primary incident highlights the ongoing challenges of maintaining electoral integrity in Ghanaian politics. While Baba Jamal presents his television distribution as an expression of personal generosity rather than vote-buying, the episode underscores the need for clearer guidelines and stronger enforcement mechanisms regarding campaign practices.

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The distinction between legitimate campaign activities and electoral malpractice often depends on intent and context, making it difficult to establish universal standards. Moving forward, political parties, electoral authorities, and civil society organizations must work together to promote ethical campaigning and protect the integrity of Ghana’s democratic process.

Ultimately, the responsibility lies with both candidates to campaign ethically and voters to make independent decisions based on merit rather than material inducements. Only through collective commitment to these principles can Ghana’s democracy continue to mature and strengthen.

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